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 número27OUK ÉSTIN ANTILÉGEIN. ANTÍSTENES TRAS LA MÁSCARA DE PARMÉNIDES EN EL SOFISTA DE PLATÓNCRISIS POLÍTICA Y SU RESOLUCIÓN EN LA CIRUPEDIA: EL CASO DE ARMENIA Y CALDEA (2, 4, 12 - 3, 3, 1) índice de autoresíndice de assuntospesquisa de artigos
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versão impressa ISSN 1692-8857versão On-line ISSN 2011-7477

Resumo

CHAME, Santiago. LA ONTOLOGÍA NEGATIVA EN LAS FILOSOFÍAS SOCRÁTICAS Y SUS PROYECCIONES INTEREPOCALES. Eidos [online]. 2017, n.27, pp.39-69. ISSN 1692-8857.

In this article we intend to analyze the ontology of different Socratic lines of thought, through an approach of Zones of dialogic tension. Antisthenes and the megarics Euclid and Stilpo develop ontologically negative conceptions that reject the affirmation of ontological principles capable of sustaining reality and its linguistic expression. This theoretical stance not only offers an alternative to the platonic-aristotelic approach towards ontology, but affects, by means of interaction and reciprocal influence, the constitution of those affirmative variants in classical Greek thought. Thereby, the inclusion of Socratic lines of thought allows us to question the heideggerian diagnosis of ancient Greek philosophy, inscribed solely in the paradigm of "metaphysics of presence". The recovery of the Socratic philosophers, usually obscured by the figures of Plato and Xenophon, offers an opportunity to redimension the period of classical antiquity through the study of its diverse ontological conceptions.

Palavras-chave : Socratics; ontology; negativity; Megarics; Antisthenes; Heidegger.

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